Ethical Innovations: Embracing Ethics in Technology

Ethical Innovations: Embracing Ethics in Technology

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NCERT's New Textbooks Redefine Mughal History as Dark Period

The National Council of Educational Research and Training (NCERT) has introduced new social science textbooks for Class 8, which significantly alter the history curriculum. The book titled "Exploring Society India and Beyond" describes the periods of the Delhi Sultanate and the Mughal Empire as "history's darker period." It highlights events marked by violence, including the Jizya tax imposed on non-Muslims and forced religious conversions.

Mughal emperors like Babur and Akbar are portrayed as ruthless conquerors, with Akbar's message about his military conquests emphasizing a brutal approach to erasing other beliefs. The textbook also discusses Aurangzeb's actions in destroying temples and Gurudwaras. A notable addition is a chapter focusing on the rise of the Marathas and Chhatrapati Shivaji Maharaj, now included in the national curriculum.

These changes stem from India's New Education Policy and have sparked mixed reactions among historians regarding their implications for understanding Indian history.

Original article

Real Value Analysis

Actionable Information: The article does not provide any immediate actions or steps for readers to take. It merely informs about the changes in the social science textbooks and the reactions it has sparked. There are no tools or resources mentioned that readers can directly access or utilize.

Educational Depth: In terms of educational depth, the article offers a concise overview of the new curriculum changes and their potential implications. It provides a historical context by describing the periods covered in the textbooks and the events highlighted, such as religious conversions and temple destructions. However, it does not delve into extensive explanations or analyses of these historical events or their significance. The article primarily focuses on presenting the curriculum changes and their reception, rather than offering a comprehensive educational experience.

Personal Relevance: The topic of curriculum changes in social science textbooks may have varying levels of personal relevance for readers. For students and parents directly affected by the new curriculum, it could be highly relevant as it impacts their educational journey and understanding of history. Additionally, individuals interested in Indian history or education policies may find the article personally engaging. However, for those with no direct connection to the Indian education system or a specific interest in the subject matter, the personal relevance may be limited.

Public Service Function: The article does not serve an explicit public service function. It does not provide official warnings, safety guidelines, or emergency contacts. Instead, it serves as an informative piece, highlighting the changes in the curriculum and the ensuing discussions among historians. While it raises awareness about these educational developments, it does not offer practical tools or resources for the public to utilize.

Practicality of Advice: As the article primarily focuses on informing readers about curriculum changes, it does not offer advice or tips. Therefore, the practicality of advice cannot be assessed in this context.

Long-Term Impact: The article's long-term impact is difficult to determine. While curriculum changes can have lasting effects on education and the understanding of history, the article itself does not propose any specific actions or ideas that could lead to significant, positive, long-term outcomes. It primarily serves as a snapshot of a current educational development and its initial reactions.

Emotional or Psychological Impact: The article's emotional or psychological impact is minimal. It presents information in a relatively neutral tone, without attempting to evoke strong emotions. Readers may find the content interesting or thought-provoking, but it is unlikely to significantly impact their emotional state or psychological well-being.

Clickbait or Ad-Driven Words: The article does not employ clickbait or ad-driven language. It maintains a factual and informative tone throughout, avoiding sensationalism or exaggerated claims. The language used is straightforward and does not rely on dramatic or shocking words to attract attention.

Social Critique

It is clear that the described interpretation of history, with its emphasis on violence and religious conflict, poses a significant threat to the moral fabric of families and communities. By portraying historical figures as ruthless conquerors and highlighting acts of religious persecution, this narrative breaks the bonds of trust and respect that are essential for a harmonious society.

The real danger lies in the potential for such a narrative to foster division and mistrust among people, especially when it comes to matters of faith and cultural identity. When children are taught that certain periods of history are "darker" due to the actions of specific religious groups, it can lead to a sense of fear and suspicion towards those who follow different beliefs. This undermines the very foundation of community, which is built on understanding, tolerance, and the peaceful coexistence of diverse traditions.

Furthermore, the focus on violence and conquest ignores the responsibilities that leaders and conquerors have towards the welfare of their people and the land they govern. True leadership, as understood by many ancestral cultures, is about protecting and nurturing one's kin, ensuring the wise use of resources, and maintaining peace and justice. By emphasizing brutality and religious dominance, this historical interpretation neglects these vital duties, which are essential for the survival and prosperity of any community.

To restore the broken trust and duty, individuals must recognize the impact of their words and actions on the collective well-being. They should strive to understand the full context of historical events, including the motivations and circumstances that led to certain actions. This understanding can foster empathy and a more nuanced perspective, helping to bridge the gaps created by simplistic narratives of good versus evil.

Additionally, those who spread such narratives should acknowledge their role in potentially causing harm and take steps to rectify it. This could involve engaging in open dialogue with members of affected communities, offering apologies where appropriate, and working towards a more balanced and inclusive understanding of history.

If this idea of portraying history as a series of religious conflicts and conquests spreads unchecked, it will further erode the social cohesion that is vital for the survival and progress of communities. It will create an environment of fear and suspicion, making it difficult for people to trust and support each other, and ultimately weakening the very foundations of society. The land, too, will suffer as the lack of unity and cooperation hinders the collective effort needed to care for and preserve it.

In conclusion, the described interpretation of history, if left unchallenged, poses a grave threat to the moral and social order of communities. It is essential that individuals recognize their responsibility to uphold the values of trust, respect, and peaceful coexistence, especially when discussing sensitive topics like history and religion. Only by doing so can we ensure the strength and continuity of our families, communities, and the land we call home.

Bias analysis

The text has a clear bias towards a certain view of history. It uses strong words like "darker period" and "ruthless conquerors" to describe the Delhi Sultanate and Mughal Empire, which makes these historical events seem very negative. This language pushes feelings and creates a bad image in our minds. The text also leaves out important details, like why these events happened, which changes how we understand the past. By only showing one side, it makes it seem like these rulers were all bad, with no other story to tell.

Emotion Resonance Analysis

The text conveys a range of emotions, primarily stemming from the controversial nature of the new social science textbooks and their impact on historical understanding.

The emotion of concern is evident throughout the passage. This emotion is strongest when describing the potential implications of the new curriculum, especially regarding the portrayal of historical figures and events. Words like "darker period," "violence," "ruthless conquerors," and "destroying temples" evoke a sense of unease and worry about how these historical events are being presented to students. The concern is further heightened by the mention of mixed reactions from historians, suggesting a lack of consensus and potential inaccuracies in the new textbooks.

This concern serves to guide the reader's reaction by highlighting the potential pitfalls of altering historical narratives. It encourages readers to question the motivations behind these changes and consider the implications for education and society. The emotion of concern is a powerful tool to engage readers and prompt critical thinking about the role of education in shaping societal perspectives.

The writer employs emotional language to persuade by using vivid and value-laden descriptions. For instance, describing the periods as "history's darker period" and emphasizing the brutality of religious conversions and military conquests paints a stark picture of the past. This emotional language is designed to evoke a strong reaction, making readers more receptive to the idea that these historical events should be viewed with caution and concern.

Additionally, the writer employs a strategy of repetition, continually referring to the new curriculum and its potential impact. This repetition reinforces the message and ensures that readers understand the significance and potential consequences of these educational changes. By using emotional language and persuasive techniques, the writer aims to steer readers towards a critical evaluation of the new textbooks and their potential effects on historical understanding.

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